Sunday, November 1, 2015

Righteous John, Wonderworker of Kronstadt

Commemorated on October 19th/November 1st, Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labors in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healings — both of body and of soul — were performed countless times each day through his prayers, often for people who had only written to him asking his help.

St John KronstadtFather John of Kronstadt was born in 1829 in the north of Russia to pious parents, his father Elias the sacristan at the village church. While completing his seminary studies at the St. Petersburg Academy he dreamt of becoming a missionary to the natives of Siberia or Alaska but observing the conditions of society in St. Petersburg he realized that there was much missionary work needed in Russia. He suffered from a long period of depression while at the Academy and later said he was only freed from this darkness by long prayer. As he struggled over which direction to take in life he had a dream in which he saw himself as a priest at St. Andrew’s Cathedral in the city of Kronstadt, which is near St. Petersburg. Graduating from the Academy, he married Elizabeth, the daughter of a priest and was ordained a priest in 1855. Appointed to St. Andrew’s Cathedral in Kronstadt, he was deeply moved when he entered the church for the first time and realized it was the church he had seen in his dream.

During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.*

*Taken from the Great Horologion




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Friday, October 23, 2015

Traditional Orthodox-Catholic Church Architecture

Orthodox churches generally take one of several shapes that have a particular mystical significance. The most common shape is an oblong or rectangular shape, imitating the form of a ship. As a ship, under the guidance of a master helmsman conveys its passengers through the stormy seas to a calm harbor, so the Church, guided by Christ, carries humanity unharmed across the stormy seas of sin and strife to the peaceful haven of the Kingdom of Heaven.

Architecture 2Churches are also frequently built in the form of a Cross to proclaim that we are saved through faith in the Crucified Christ, for Whom Christians are prepared to suffer all things. Less frequently churches are built in the shape of a circle, signifying that the Church of Christ shall exist for all eternity (the circle being one of the symbols of eternity) or in the shape of an octagon, signifying a star, for the Church, like a star, guides a person through the darkness of sin. Because of the difficulties of internal arrangement, however, the latter two shapes are not often used.

Orthodox churches are traditionally oriented East-West, with the main entrance of the building at the West end. This symbolizes the entrance of the worshipper from the darkness of sin (West) into the light of Truth (East). This rule is violated only if the building had been previously constructed for another purpose, or if services are conducted in a private home, for example, when the entrance and main portion have been arranged according to convenience.

On the roof of Orthodox churches are usually found one or more domes (towers with rounded or pointed roofs), called cupolas. One cupola signifies Christ, the sole head of the Christian community; three cupolas symbolize the Most- Holy Trinity; five cupolas represent Christ and the four Evangelists; seven cupolas symbolize the Seven Ecumenical Councils which formulated the basic dogmas of the Orthodox Church, as well as the general use in the Church of the sacred number seven; nine cupolas represent the traditional nine ranks of Angels; and thirteen cupolas signify Christ and the Twelve Apostles.

Architecture 3

A peculiar feature of Russian Orthodox churches is the presence of onion-shaped domes. In the early history of the Russian Church, especially in Kiev, the first capital, the domes of the churches followed the typical Byzantine rounded style, but later, especially after the Mongol Period, Russian churches tended toward the onion domes, which, in many places, became quite stylized. Historians are not in agreement as to the origin of this particular style, but some suggest that since this style was more popular in northern Russia, it had a practical application in that the shape was particularly suited to shed the large amounts of snow common in the region.




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Saturday, October 17, 2015

A Spirtual Teaching of Saint Seraphim of Sarov

Just as the Lord is solicitous about our salvation, so too the murderer of humanity, the devil, strives to lead a person into despair.

A lofty and sound soul does not despair over misfortunes, of whatever sort they may be. Our life is as it were a house of temptations and trials; but we will not renounce the Lord for as long as He allows the tempter to remain with us and for as long as we must wait to be revived through patience and secure passionless!

Judas the betrayer was fainthearted and unskilled in battle, and so the enemy, seeing his despair, attacked him and forced him to hang himself; but Peter, a firm rock, when he fell into great sin, like one skilled in battle, did not despair nor lose heart, but shed bitter tears from a burning heart, and the enemy, seeing these tears, his eyes scorched as by fire, fled far from him wailing in pain.

And so sisters and brothers, Saint Antioch teaches, when despair attacks us let us not yield to it, but being strengthened and protected by the light of faith, with great courage let us say to the evil spirit:

“What are you to us, estranged from God, a fugitive from heaven and evil servant? You dare do nothing to us. Christ, the Son of God, has authority both over us and over everything. It is against Him that we have sinned, and before Him that we will be justified. And you, destroyer, leave us. Strengthened by His venerable Cross, we trample under foot your serpent’s head.”




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Thursday, October 15, 2015

A Prayer for Fall

Gracious God, we praise you for the changing of the seasons. Autumn is upon us. Leaves are changing from a vibrant green to a panoply of shades of orange, brown, and red. We ooh and ahh at the beauty of your Creation. The days swing back and forth between warm and cool. Ever more, the sun hangs lower in the sky, the nights grow chillier and heavier blankets are pulled from closets. Church youth retreats, homecoming celebrations, the raking of leaves and carving of pumpkins are underway. We thank you, O God, for being ever watchful and caring of us in this season.

Cleanse us from sin, O Lord. May we not ignore the mounting number of mass shootings in our nation, the intensifying violence in the Holy Land, the urgent plight of refugees in Europe, and the suffering experienced by those in pain and poverty. Open our eyes, our ears, and our hearts that we may reach out to those alienated and isolated, dealing with addictions, fearful and hurting. Purify our lives and lips that we may be dedicated to your service.

As the Day of Thanksgiving approaches, make us truly thankful for your grace and love. Let us dance for joy for the gifts you bestowed upon us. Be patient with us, Creator, as we stumble toward you. It is with gladness and singleness of heart that we worship in your Name.

Jim Winkler,
President and General Secretary of National Council of Churches




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Thursday, October 8, 2015