Sunday, September 27, 2015

The Universal Exaltation of the Precious and Life-Giving Cross

“The Cross is exalted, and everything true gathers together,
the Cross is exalted, and the city makes solemn,
and the people celebrate the feast” (St Andrew of Crete).

Troparion

O Lord, save Your people, and bless Your inheritance.
Grant victories to the Orthodox Christians over their adversaries.
And by virtue of Your Cross, preserve Your habitation.

ТРОПАРЬ

Спаси, Господи, люди Твоя и благослови достояние Твое,
Победы Православным Христианом на сопротивныя даруя
И Твое сохраняя Крестом Твоим жительство.




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Saturday, September 26, 2015

Exaltation (Elevation) of the Cross

The Feast of the Universal Exaltation of the Precious and Life-Giving Cross is celebrated in commemoration of the finding of the True Cross of our Lord and Savior Jesus Christ by Saint Helen, the mother of the Emperor Constantine.

In the twentieth year of his reign (326), the Emperor Constantine sent his mother Saint Helen to Jerusalem to venerate the holy places and to find the site of the Holy Sepulchre and of the Cross. Relying upon the oral tradition of the faithful, Saint Helen found the precious Cross together with the crosses of the two thieves crucified with our Lord; however, Saint Helen had no way of determining which was the Cross of Christ. With the healing of a dying woman who touched one of the crosses, Patriarch Macarius of Jerusalem identified the True Cross of Christ. Saint Helen and her court venerated the Precious and Life-Giving Cross along with many others who came to see this great instrument of Redemption.

Exalt Cross 2The Patriarch mounted the ambo (pulpit) and lifted the Cross with both hands so that all of the people gathered could see it. The crowed responded with “Lord have mercy”. This became the occasion of the institution in all of the Churches of the Exaltation of the Precious Cross, not only in memory of the event of the finding of the Cross, but also to celebrate how an instrument of shame was used to overcome death and bring salvation and eternal life.

The Feast is an opportunity outside of the observances of Holy Week to celebrate the full significance of the victory of the Cross over the powers of the world and the triumph of the wisdom of God through the Cross over the wisdom of this world. This Feast also gives the Church an opportunity to relish the full glory of the Cross as a source of light, hope and victory for Christ’s people. It is also a time to celebrate the universality of the work of redemption accomplished through the Cross: the entire universe is seen through the light of the Cross, the new Tree of Life which provides nourishment for those who have been redeemed in Christ.




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Saturday, September 19, 2015

The Commandment to Love

But how can we possibly love everyone?  We are instructed by Christ to love our neighbors as ourselves, and even to love our enemies, but there are always individuals who come into our lives that we find difficult to like, let alone love. Given this, how do we follow the commandment of Christ to love everyone?

Love Neighbor 2If we see everyone as Christ, those who are unlovable, unkind, hurtful, or even evil, can still be loved if we look upon them as Christ crucified.  They, like ourselves, are created in the image and likeness of God, yet their sin obscures the image. They, by their fallen nature and unrepentant lives, are Christ crucified.  They are loved by God and we are commanded to love them as well.

But how?  This is where grace comes in! Like Saint Paul, we can say that anything good we do is Christ in us.  Loving one’s enemies is perhaps one of the most difficult of Christ’s commandments to keep, but with Christ all things are possible.  As we struggle to love others we must do so with a prayerful heart, asking that the Lord give us the grace needed to truly love others.  It is the same grace from God that is needed to forgive those who offend or hurt us.  Because God forgives us, and loves us, so too can we also forgive and love others.  It is all about grace, for if we seek out the aid of the Holy Spirit, we receive the ability to love everyone, even our enemies.

*by Abbot Tryphon




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Sunday, September 13, 2015

The Placing of the Cincture (Sash) of the Most Holy Theotokos (395-408)

The Placing of the Venerable Belt of the Most Holy Mother of God in the Constantinople Blachernae Church was during the reign of the emperor Arcadius (395‑408). Before this the holy relict, entrusted to the Apostle Thomas by the Mother of God Herself, was after Her Dormition thereafter kept at Jerusalem by pious Christians. After many years, during the reign of emperor Leo the Wise (886-911), from the Belt of the Mother of God was accomplished a miraculous healing of his spouse Zoa, suffering from an unclean spirit.

Cincture 1The empress had a vision, that she would be healed of her infirmity when the Belt of the Mother of God would be placed upon her. The emperor turned with his petition to the Patriarch. The Patriarch removed the seal and opened the vessel in which the relict was kept: the Belt of the Mother of God appeared completely whole and undamaged by time. The Patriarch placed the Belt on the sick empress, and she immediately was freed from her infirmity. They served a solemn thanksgiving molieben to the Most Holy Mother of God, and the venerable Belt they placed back into the vessel and resealed the seal.

In commemoration of the miraculous occurrence and the twofold Placing of the venerable Belt, the feast of the Placing of the Venerable Belt of the MostHoly Mother of God was established. Parts of the holy Belt are in the Athos Vatopedi Monastery, in Trier Monastery and in Gruzia (Georgia).




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Friday, September 11, 2015

Is Mychal Judge a Saint?

Mychal Judge, O.F.M. (May 11, 1933—September 11, 2001), was a Franciscan friar and Catholic priest who served as a chaplain to the New York City Fire Department. It was while serving in that capacity that he was killed, becoming the first certified fatality of the September 11, 2001 attacks.

SMG4Mychal Judge was born Robert Emmett Judge on May 11, 1933 in Brooklyn, New York, the son of immigrants from County Leitrim, Ireland, and the firstborn of a pair of fraternal twins. His twin sister Dympna was born two days later. Judge was baptized in St. Paul’s Church in Brooklyn on June 4. They and their older sister Erin, grew up during the Great Depression. From the ages of three to six, he watched his father suffer and die of mastoiditis, a slow and painful illness of the skull and inner ear. To earn income following his father’s death, Judge shined shoes at New York Penn Station from where he would visit St. Francis of Assisi Church, located across the street. Seeing the Franciscan friars there, he later said, “I realized that I didn’t care for material things… I knew then that I wanted to be a friar.”

FMJ3In New York, Judge was also well known for ministering to the homeless, the hungry, recovering alcoholics, people with AIDS, the sick, injured, and grieving, immigrants, gays and lesbians and those alienated by the Church and society. For example, Judge once gave the winter coat off his back to a homeless woman in the street, later saying, “She needed it more than me.” When he anointed a man who was dying of AIDS, the man asked him, “Do you think God hates me?” Judge just picked him up, kissed him, and silently rocked him in his arms.

Even before his death, many considered Judge to be a living saint for his extraordinary works of charity and his deep spirituality. While praying, he would sometimes “become so lost in God, as if lost in a trance, that he’d be shocked to find several hours had passed.” Judge’s former spiritual director, the former Jesuit, John J. McNeill, observed that, “He achieved an extraordinary degree of union with the divine. We knew we were dealing with someone directly in line with God.” In life, Mychal Judge ministered in extraordinary imitation of Christ:

“like a shepherd feeding his flock, gathering the lambs in his arms, holding them close to his heart…” (Isaiah 40).

SMJ5Friar Mychal Judge is already a saint whether or not he is ever formally canonized. Both as a spiritual fact by the grace of God, and by widespread acclamation of the faithful, Mychal Judge is a true saint. For most of the Church’s history, saints were declared by popular acclamation of the faithful. Rome only took control of canonization in the 14th century. But the older tradition of popular acclamation of saints, inspired by the Holy Spirit, is still recognized in the Orthodox Church today. Consistent with the older tradition, Mychal may be properly styled a “Saint”. The faithful widely acclaim him as a saint and pray for his help. Even prior to his heroic death on 9/11, he was widely recognized as a living saint for his deep spirituality and his extraordinary works of mercy.

Mychal Judge never sought to be declared a saint. Like all the saints, he was a sinner who sought to do God’s will. Saints are not perfect people. Their holiness lies in the fact that they allow God to work through their very imperfect, human lives. Mychal Judge was and is a true saint. And like all saints, he should not only be venerated but also imitated. The spiritual reality of Mychal’s sainthood is underscored by at least three medically documented miraculous healings through his intercession (see below). In the end, God makes saints, not Rome. As a patron saint, Mychal is actively praying for us in heaven, interceding with God for our prayer intentions. He promised to do so in his last public words on 9/11. As he rushed into the burning tower, Mayor Rudy Giuliani cried out, “Father Mike, pray for us!” Mychal called back, “I always do! I always pray for you!”

FMJ1

+ Father Mychal Judge, friend of God and friend of all, pray for us +

God has granted at least three documented miraculous healings through Father Mychal’s intercession. In 1995, doctors told firefighter Joe Kennedy and his wife Christine that her unborn baby had hydrocephaly — water on the brain, often associated with mental retardation. Mychal prayed intensively for weeks with both parents, laying his hands on mom’s belly. She later gave birth to a perfectly healthy baby girl. The other two healings were granted after 9/11 when parents prayed to Mychal. A baby boy born with holes in his heart and due for surgery was spontaneously healed. And Matthew Brown was cured of Autism, perhaps the first case ever of remission from autism.

*Compiled from “Wikipedia” and from an article written by John M. Kelley




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Beheading of Saint John the Forerunner

The liturgical commemoration of the Beheading of Saint John the Forerunner is almost as old as that commemorating his birth, which is one of the oldest feasts, if not the oldest, introduced into both the Eastern and Western liturgies to honor a saint. This date on the Julian Calendar (used by the Russian, Carpatho-Rusyn, Polish, Macedonian, Serbian, and Ethiopian Orthodox Churches) corresponds in the twenty-first century to September 11th. The day is always observed with strict fasting, and in most Slavic cultures, the pious will not eat food from a flat plate, use a knife, or eat round food on this day.




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Saturday, September 5, 2015

PRAYER for MIGRANTS, REFUGEES and ASSYLUM SEEKERS

God, no one is stranger to you and no one is ever far from your loving care.  In your kindness watch over migrants, Refugee 2refugees and asylum seekers, those separated from their loved ones, and those in need.  We ask this through Christ our Lord, Who too was a refugee and migrant Who travelled to another land searching for a home. Amen!




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