Wednesday, June 8, 2016

The Ascension: It’s Meaning and Importance

On the Feast of the Ascension, the Orthodox Catholic Church does not merely commemorate an historical event in the life of Christ. On this day, the Church celebrates Christ’s physical departure from the world and His glorification with God.

For forty days after His Resurrection, Jesus remained on earth. Filled with the glory and honor of His divinity, He appeared to His disciples at various times and places. By eating and drinking with His followers and conversing with them about the Kingdom of God, Jesus assured them that He was truly alive in His risen and glorified body.

On this day, Jesus appeared to His disciples and gave them His last commandment – to preach the Kingdom of God and the repentance and forgiveness of sins in His name to all nations, beginning with Jerusalem. Then He led them out of Jerusalem toward Bethany to the Mount of Olives. He lifted up His hands and blessed them. As His disciples were looking on, He was lifted up – or “ascended” – and a cloud took Him out of sight. While they were looking up, two angels in white robes appeared and said to them:

“Why are you men from Galilee standing here looking into the sky? Jesus, Who has been taken up from you into heaven, this same Jesus will come back in the same was as you have seen Him go there.”

Ascension - Pskov

When we ponder the icon of the Ascension, the distinction between heavenly peace and worldly confusion is most apparent upon the Mount of Olives. The Apostles look up in a combination of fear and wonder, their arms waving like the olive trees on the mount. In the center, the two angels “in white apparel” exhort the men to cease their gazing into heaven and return to Jerusalem to receive the promised gift of the Holy Spirit. Between the two angels stands Mary, the Mother of God, hands raised in prayer, not staring up, but peacefully toward us. Already overshadowed by the Holy Spirit since Christ’s conception, Mary appears to understand the deep mysteries of her Son’s birth, death, resurrection and ascension, already hoping on Christ’s return. This hope brings her the divine peace shared by Jesus Christ and the angels: they all have halos signifying the grace and glory of God, whereas the disordered Apostles do not.

The Ascension is, therefore, a sign and symbol of the Second Coming. Christ will return to the earth in the same manner as He left it. When the risen Lord returns again in glory, God’s will for humanity will be fulfilled. In ascending, Jesus raises earth to heaven with Him!




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FREE ROSARY OFFER: Rule of the Mother of God (Byzantine Rosary)

The Rule of the Mother of God (Byzantine Rosary) is the Marian Rosary in a form which is indigenous to the Byzantine East, especially the Russian Orthodox Church. In the Encyclopedia of Orthodoxy (Moscow 2003), the Russian Orthodox Church commends the Rule of the Mother of God (Rule) to all of the the Orthodox faithful. The daily praying of the Rule is a most appropriate and authentic devotion in the Byzantine spiritual tradition.

Here is a brief account of its history and significance:

St Seraphim of Sarov - rosary“It is well known that Saint Seraphim of Sarov (1759 – 1833) prayed a form of the Rosary. Saint Seraphim’s Rule of the Mother of God consisted in one hundred and fifty repetitions of the Angelic Salutation, divided into fifteen decades. He said the Our Father only once at the beginning. The theotokion Open unto us the gate of compassion and a specific petition to Our Lady followed each decade. He ended his Rule with It is truly meet.”

Saint Seraphim maintained that this rule of prayer had been given by the Mother of God to a monk in the Thebaid of Egypt in the early eighth century. He also lamented that the Orthodox had forgotten about it. He taught all his spiritual children to pray the Rule, claiming that this prayer is more important for obtaining Our Lady’s protection than any other devotion in her honor, including akathists and canons. In his cell he kept a book in which he recorded the many miracles reported to him as a result of its practice.

A plan of meditations which embrace the whole life of the Mother of God was devised by Saint Bishop Seraphim (Zvezdinsky) of Dmitrov. He prayed the complete fifteen-decade Rule daily and encouraged all Christians to do likewise. Murdered by the Communists in 1937, he is a Holy New Hieromartyr of the Russian Church.

Seraph RosaryTo help propagate this devotion, the Orthodox Catholic Monastery of Our Lady Joy of All Who Sorrow is offering a FREE ROSARY for simply paying the cost of shipping and handling. The rosary is constructed of cross-imprinted beads with a wooden Orthodox-style Cross. To obtain your free rosary, please click on the following link: FREE ROSARY

A copy of the Rule as prayed at the Poustinia and by the Seraphs of Saint Seraphim of Sarov can be found and downloaded at: RULE OF THE MOTHER OF GOD




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Tuesday, June 7, 2016

Passion-Bearer Alan Turing

On June 7th, the Orthodox-Catholic Church of America commemorates Alan Turing, who was one of the great mathematical minds of the 20th century and spread his talents to philosophy and chemistry, as well. He was both autistic and gay and was out to himself at a fairly young age. When his first love interest died from complications from Bovine TB while he was a teen, his faith was shattered. Turing obtained a degree in mathematics and at the ripe age of 24 published a paper pushing some of the boundaries of computability theory. He was sent to Princeton to study at the Institute for Advanced Studies under Alonzo Church and received his Ph.D. in 1938.

Turing 2Soon after WWII broke out, Turing played a key role in the war, becaming the star cryptoanalyst of British intelligence and eventually of Allied intelligence. He invented a machine that cracked the German Enigma cipher (which was designed to be constantly changing). Turing was the key to Allied cryptological superiority that significantly contributed to the Allied victory. That was the first time he changed the world, although it was kept strictly confidential for decades. Turing changed the world again by devising the world’s very first compiling program and by designing on paper an electronic computer that could run any program. Turing’s invention of the compiler program is probably the closest thing there is to the beginning of modern computing; and, by founding modern computer science, he changed the world again.

We also sadly recall his shame and martyrdom. In 1952, one of his lovers helped an accomplice break into Turing’s house, and in the police investigation Turing admitted that he had slept with the man, which was illegal in Britain in 1952, but rarely prosecuted and rarely punished heavily. The judge in the case was particularly upset that Turing had not enlisted and helped his country in its time of desperate need, and demanded clarification. Turing begged the government for a letter, that without giving away the secrets of just how much Turing had helped in WWII, would say that Turing had served his country and that his government was happy with his service. They refused. And although he had been awarded the Order of the British Empire in 1945 for his war-time service, he was forbidden to share this fact with anyone without high-security clearance. The judge publicly called Turing a coward and a reprobate, sentencing him to 10 years in jail. Shortly afterwards, his lawyers cut a plea deal to suspend the sentence in return for house arrest and an experimental “chemical castration” hormone treatment.

From 1952-1954 Turing was despondent, friendless, isolated, depressed and emotionally and physically volatile in response to the drugs. On June 7th, 1954 he was found dead of cyanide poisoning with a half eaten apple nearby that was never tested for poison and without any note.

Turing 4There are many theories about what exactly happened. The inquest ruled that Turing had committed suicide. If so, his recent trial, public shaming, arrest, enforced experimental drug-regime, and inability to defend himself without violating national security are surely to blame. His mother argued that his poisoning was accidental, and resulted from incautious handling of the chemicals he was researching with in his lab. Some have speculated that he was assassinated by National Security forces to keep some secret or to prevent him from inventing something else potentially dangerous, like a new code or a new code breaker. Another theory is that he intentionally re-enacted the scene from Snow White with the poison apple.

Turing has been honored in many ways since his death. He ranked 21st in a 2002 BBC poll of the 100 most influential Britons of all time. In 1999, Time named him one of 100 most influential people of the 20th century, saying:

“The fact remains that everyone who taps at a keyboard, opens a spreadsheet or uses a word-processing program, is working on an incarnation of a Turing machine.”

On Sept 10, 2009 Prime Minister Gordon Brown publicly apologized for the British Government’s failure to intercede on Turing’s behalf at his trial and thanked him once again for his many services to his country and to the free world.

Turing 3The Orthodox-Catholic Church of America considers Alan Turing a Passion Bearer to the culture of secrecy and societal oppression. Alan Turing was one of the smartest, most genuine and noble persons who ever lived. Alan Turing’s work lead the team that broke the code generated by the Enigma Machine and saved countless lives during World War II. He is arguably more important than any other single individual in developing the computer. Alan Turing was officially arrested and condemned for being gay; however, his arrest also resulted from his autism. He made the mistake people with autism often make: trusting others too much and giving them too much information. So, in the end, he was martyred because he was autistic and gay.

As family and friends know, I often cry while watching movies or during the evening news. I also frequently cry because of the stupidity, bigotry, and desperation that subject people to unjust pain and suffering for simply being true to their God-created uniqueness. I cry today in remembering Alan Turing, who did as much positive work to create the modern world in which we live as any other individual in history. Please remember him and all those who have died in shame while doing good, even if their contributions have not come to light, as Turing’s eventually did.




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Monday, June 6, 2016

Life’s Sufferings and Trials

If the whole of your life has passed smoothly and without care,
weep for yourself.
For both the Gospel and human experience
assert with one voice that no one has,
without great sufferings and trials,
left behind any great work on earth
or been glorified in heaven.
If your earthly road has been bathed in sweat and tears
for the attaining of righteousness and truth,
rejoice and be glad,
for your reward will indeed be great in heaven.

Never entertain the foolish thought
that God has forsaken you.
God knows exactly how much you can bear,
and measures your sufferings and trials accordingly.
‘When men know,’ says St. Nil Sorsky,
‘how much weight a horse can carry, or a donkey or a camel,
and load them according to their strength;
when a potter knows how long to leave the clay in the kiln
for it to be neither shattered nor under-cooked,
how could God not know
how much temptation a soul can bear
to make it ready and fitted
for the Kingdom of Heaven?’

— Prologue from Ochrid




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Thursday, May 26, 2016

Retirement of Primate of Orthodox-Catholic Church of America

Metropolitan Archbishop +Peter, has announced his retirement from the ministry as Primate of the Orthodox Catholic Church of America (OCCA). His intention was communicated to the Secretary of the Synod, Bishop +Anthony, and to the Synod of Bishops. Bishop Anthony has initiated and will oversee the election of a locum tenans, a Latin phrase meaning “place holder.” Archbishop Peter’s retirement becomes effective upon an election of the locum tenans, and this person will administer OCCA until such time a successor is elected. According to our canons, the clergy elect the bishops and the bishops elect the metropolitan archbishop. The new primate receives jurisdiction immediately, while the installation occurs at a time convenient to all.

Thankfully the Metropolitan Archbishop is not retiring due to health concerns. I think Vladyka +Peter’s decision to submit his retirement is best conveyed by his own words:

“In his own words: “Someone I treasure recently observed that I have seemed wistful over the last few years. His impression is that I have been reviewing my life, and starting to lay out what he calls the final chapter. I don’t assign a particular gloominess to that, but he is probably right. I experience days filled with touch of peace and gratitude that God showers on me. There are also days when I am caught up in the awesome Mystery and my emotions are indescribable…

Holy SpiritMy motto has been ‘Many Voices, One Song,’ and I have stressed over and again hope, reconciliation, and community. I have preferred action to inaction; reflection rather than knee-jerks. I leave this job satisfied rather than sad, and I hope you will continue to pray for me.

Another person cracked wise, saying that it is difficult to choose between savoring and saving the world each day. I am ready to focus on savoring. So, sisters and brothers, companions in ministry, believers in the Good News, keep up the work of proclaiming Christ risen and people alive in faith. Let us all pray for one another and speak respectfully with each other in the ministry of reconciliation and envisioning the future focused in the risen Christ.”

The date of a general election of a new Metropolitan Archbishop has yet to be determined. Please keep the Synod of Bishops and the Orthodox-Catholic Church of America in your prayers as we go through this period of adjustment.




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Wednesday, May 25, 2016

On Ecumenoclasm: Who Can Be Saved?

A doctrine which denies the possibility of salvation to the bulk of humanity violates several fundamental principles of Orthodox theology. In the first place, it denies that God is a good and loving God who seeks the salvation of all humans, but rather turns God into a cruel divine caricature who creates humans whose only final destiny can be eternal torment. This is not at all the Orthodox notion of God as the Lover of Humankind (philanthropos), the Merciful One (eleémón), Benefactor (energetēs), the Most Compassionate (panoiktírmōn).

Source: On Ecumenoclasm: Who Can Be Saved?




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Response to the Pre-Conciliar Document on Relations of the Orthodox Church with the Rest of the Christian World

by Fotios Apostolos, Rev. Dr. Radu Bordeianu, Paul Ladouceur, Very Rev. Dr. Harry Linsinbigler, and Edward Siecienski We have joyfully received the text of the Pre-Conciliar document on Relations o…

Source: Response to the Pre-Conciliar Document on Relations of the Orthodox Church with the Rest of the Christian World




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